4 edition of Indigenous knowledge systems and good governance in Ghana found in the catalog.
Includes bibliographical references (p. 60-64).
|Statement||Martin Odei Ajei.|
|Series||Occasional papers,, no. 30, Occasional papers (Institute of Economic Affairs (Ghana)) ;, no. 30.|
|LC Classifications||DT510.43.A53 A44 2001|
|The Physical Object|
|Pagination||iii, 64 p. ;|
|Number of Pages||64|
|LC Control Number||2003405403|
Mtafiti Mwafrika (African Researcher) is a peer-reviewed monograph series of the Centre for African Studies (CAS) at Uganda Martyrs University. The series is intended to offer a platform where those interested in African issues can express and exchange their ideas, and contribute towards a better knowledge and understanding of the African reality. Home > African Journals Online: South Africa The AJOL site is currently undergoing a major upgrade, and there will temporarily be some restrictions to the available functionality. African Journal of Indigenous Knowledge Systems The evolution and implementation of democracy, good governance practices, human rights and socio-economic.
However, in practice, the incorporation and contributions of Indigenous Knowledge (IK) to the management and governance of landscapes tend to be invisible. Understanding IK as comprising local and traditional ecological knowledge, this study synthesizes how indigenous knowledge is incorporated in landscape approaches to ensure future. Jan 20, · Indigenous traditional knowledge revival helps conserve great apes by Giovanni Ortolani on 20 January | Deforestation and hunting continue to put Africa’s great apes at risk.
Critical Perspectives on Accounting, 15(3), Asechemie, D. P. S. (). African labour systems, maintenance accounting and agency theory. Critical Perspectives on Accounting, 8(4), – Dei, G.S. (). Rethinking the role of indigenous knowledges in the academy. International Journal of Inclusive Education, 4(2), Beyond differences in indigenous and Western knowledge systems, efforts to make traditional medicines mainstream also have to cope with significant differences in regulation. Every country has a national drug authority of sorts, responsible for administering and managing Ethnopharmacology: The systematic study of how specific ethnic groups use medicinal plants.
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Get this from a library. Indigenous knowledge systems and good governance in Ghana: the traditional Akan socio-political example. [Martin Odei Ajei]. Indigenous knowledge systems (IKS) comprises knowledge developed within indigenous societies, independent of, and prior to, the advent of the modern scientific knowledge system (MSKS).
Examples of IKS such as Ayurveda from India and Acupuncture from China are well known. IK covers diverse areas of importance for society, spanning issues concerned with the quality of life - from agriculture and Author: John Tharakan.
Indigenous Knowledge Systems and Good Governance in Ghana: The Traditional Akan Socio Political Example The relationship between aspects of indigenous African political culture is explored in this paper as well as the quest for appropriate principles and practices for Africa’s political future.
Traditional knowledge, indigenous knowledge and local knowledge generally refer to knowledge systems embedded in the cultural traditions of regional, indigenous, or local communities.
Traditional knowledge includes types of knowledge about traditional technologies of subsistence (e.g.
tools and techniques for hunting or agriculture), midwifery, ethnobotany and ecological knowledge, traditional. The main objective of the study was to investigate indigenous weather and climate indicators used by smallholder farmers and the role of indigenous knowledge in their farming le-jasmin-briancon.com: Ndangwa Noyoo.
Get this from a library. Contextualizing indigenous knowledge in Africa and its diaspora. [Gbola Aderibigbe; Alloy S Ihuah; Felisters Jepchirchir Kiprono;] -- This volume proposes a wholesale adoption of African Indigenous Knowledge Systems (AIKS) as a paradigm for Africa's renewal and freedom from the whims of foreign interests.
These systems, as argued. This book, “Contextualizing Indigenous Knowledge in Africa and its Diaspora” is a product of an International conference organized by the Institute of African Studies of the University of Georgia, Athens, USA which focused on the preservation of the unique identity of.
Exploring the African Traditional Belief Systems in Natural Resource Conservation In Ghana, indigenous belief systems including taboos, rituals and totems have played or eating of it. God thus said, “ you may not eat from the tree that gives knowledge of what is good and bad” (Gen ).Cited by: 4.
CTA is a joint institution operating under the framework of the Cotonou Agreement between the ACP Group of States (Africa, the Caribbean and the Pacific) and the EU Member States (European Union). CTA is funded by the European Union. Gender in agriculture sourcebook / The World Bank, Food and Agriculture and Local Indigenous Knowledge Systems (LinKS) for Food Security Innovative Activity Profile 2 India: Karnataka Watershed Development Project Summary of Good Practices for Implementing Women’s Participation in Group Organization.
Academic research and publication on indigenous slavery in Ghana and in Africa more widely have not received attention commensurate with the importance of the phenomenon: the history of indigenous slavery, which existed long before the trans-Atlantic slave trade, has been a marginal topic in documented historical studies on Ghana.
emphasized as key factors in the determination of future economic assistance for Africa. The Development Advisory Committee of the Organization for Economic Cooperation and Development is on record in support of "participatory development," which includes democratization, improved governance, and human rights.
They also serve as counselors, social workers and skilled psychotherapists as well as custodians of indigenous knowledge systems (Mills, Cooper & Kanfer, ). The services of traditional healers go far beyond the uses of herbs for physical illnesses.
A particular example of the role of traditional healing extends to its use in le-jasmin-briancon.com by: Within Africa, a leadership that will spearhead social and economic development through good governance, public participation, accountability and transparency is urgently needed.
Using Kenya as a case-study to mirror other African countries this book interrogates the phenomenon of leadership, within and without the political domain.
Democracy, Good Governance and Development in Africa Munyaradzi Mawere, R. Mwanaka include but not limited to community development, governance, women studies, knowledge studies, ethics, culture, African indigenous knowledge systems, and environmentally related le-jasmin-briancon.com: Munyaradzi Mawere, R.
Mwanaka. indigenous population are converts to Christianity and Islam, it is the indigenous beliefs and values which, mainly, serve as the mediation for their religious and cultural expressions. This indigenous influence has enhanced harmonious relationships among members of Christianity and Islam in the area.
Indigenous Knowledge and Climate Adaptation Policy in Northern Ghana "The onset of climate change poses a direct challenge to small-scale agricultural production and food security in Ghana. Though this type of farming can be responsive to climatic variations. Natural Resource Endowment and the Fallacy of Development in Cameroon.
October 8, electricity, good healthcare and roads. This book is a thoughtful interrogation of some of the structural. Zimbabwe, Cameroon, Ghana, Nigeria, Zambia, and Mozambique. Yet, while the chapters that make up this book are a result of diverse experiences and contextual milieus, they all advance the argument that good governance and African-based democracy are likely to stimulate and promote sustainable development in le-jasmin-briancon.com: Munyaradzi Mawere, R.
Mwanaka. Emerging Perspectives on ‘African Development’: Speaking Differently discusses numerous areas of interest and issues about Africa, including contemporary challenges and possibilities of development. The book critically engages the many ways of presenting ‘development,’ highlighting the interplay of tradition and modernity as well as contestations over knowledge production in ‘post.
Indigenous education specifically focuses on teaching indigenous knowledge, models, methods, and content within formal or non-formal educational systems.
The growing recognition and use of indigenous education methods can be a response to the erosion and loss of indigenous knowledge through the processes of colonialism, globalization, and modernity.The Zerai Model of gendered people-centred approach to governance, ICT and social justice women have made towards the advancement of democracy and the innovation of communication technologies along with indigenous knowledge systems.
The book brings Zerai’s Africa-centred gender sensitivity to bear on governance and development studies as.Decentralization and governance in Ghana. good governance, democratization, and sustainable development (Miraftab et al.
). comments and perceptions on indigenous knowledge Author: Joseph Ayee.